Gospel of Thomas: Difference between revisions
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The Gospel of Thomas was rejected during the first Councils which set out to establish the Biblical canon. [[Cyril of Jerusalem]], an early theologian and Doctor of the Church, was one of those who spoke against Thomas. For many centuries, no surviving text was known. A complete [[Coptic]] text The Gospel of Thomas was among those discovered in 1945 as part of the [[Nag Hammadi Library]] in [[Egypt]]. While not recognized as an authoritative text by most Christian denominations, many Biblical scholars, and many Christians today, have been fascinated by the picture it paints of early Christian beliefs. | The Gospel of Thomas was rejected during the first Councils which set out to establish the Biblical canon. [[Cyril of Jerusalem]], an early theologian and Doctor of the Church, was one of those who spoke against Thomas. For many centuries, no surviving text was known. A complete [[Coptic]] text The Gospel of Thomas was among those discovered in 1945 as part of the [[Nag Hammadi Library]] in [[Egypt]]. While not recognized as an authoritative text by most Christian denominations, many Biblical scholars, and many Christians today, have been fascinated by the picture it paints of early Christian beliefs. | ||
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Revision as of 10:25, 30 April 2007
The Gospel of Thomas is a unique apocryphal gospel that contains sayings attributed to Jesus, many (but far from all) with parallels in the three "synoptic" Gospels. Unlike them, it does not give any narrative of the life of Jesus, but is instead a "sayings gospel", a collection of the statements of Jesus, and a possible witness of the hypothetical text known as the Q Document, a source for the gospels of Matthew and Luke
The Gospel of Thomas was rejected during the first Councils which set out to establish the Biblical canon. Cyril of Jerusalem, an early theologian and Doctor of the Church, was one of those who spoke against Thomas. For many centuries, no surviving text was known. A complete Coptic text The Gospel of Thomas was among those discovered in 1945 as part of the Nag Hammadi Library in Egypt. While not recognized as an authoritative text by most Christian denominations, many Biblical scholars, and many Christians today, have been fascinated by the picture it paints of early Christian beliefs.