Orientalism: Difference between revisions

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While the term is clearly an example of [[Eurocentrism]] some people do not think Eurocentrism is undesirable. Additionally, many scholarly works in the 19th and 20th Century were riddled with errors, but the outcry to replace words and phrases has not been even-handed or uniform. For example, according to the [[Encyclopedia Brittanica]] and Tim McCaskell of the Toronto Board of Education, the works of [[Charles Linnaeus]], [[Charles Darwin]], [[Francis Galton]] and others have been used to justify many atrocities, including slavery, colonization, and racial genocide. Despite the fact that evil acts were justified by the works of these men, phrases such as the "[[Origin of Species]]"; the "[[Theory of Evolution]]"; the "[[General System of Nature]]"; "[[survival of the fittest]]" et.al., are still in use today. <ref>http://www.britannica.com/eb/article-9108541/philosophical-anthropology</ref> <ref>http://www-personal.umich.edu/~jonmorro/race.html</ref> <ref> "A History of Race/ism", Prepared by Tim McCaskell, a representative of the Toronto Board of Education</ref> <ref>http://www.scholars.nus.edu.sg/victorian/history/empire/Empire.html</ref><ref>http://www.mediamonitors.net/harunyahya37.html</ref>
While the term is clearly an example of [[Eurocentrism]] some people do not think Eurocentrism is undesirable. Additionally, many scholarly works in the 19th and 20th Century were riddled with errors, but the outcry to replace words and phrases has not been even-handed or uniform. For example, according to the [[Encyclopedia Brittanica]] and Tim McCaskell of the Toronto Board of Education, the works of [[Charles Linnaeus]], [[Charles Darwin]], [[Francis Galton]] and others have been used to justify many atrocities, including slavery, colonization, and racial genocide. Despite the fact that evil acts were justified by the works of these men, phrases such as the "[[Origin of Species]]"; the "[[Theory of Evolution]]"; the "[[General System of Nature]]"; "[[survival of the fittest]]" et.al., are still in use today. <ref>http://www.britannica.com/eb/article-9108541/philosophical-anthropology</ref> <ref>http://www-personal.umich.edu/~jonmorro/race.html</ref> <ref> "A History of Race/ism", Prepared by Tim McCaskell, a representative of the Toronto Board of Education</ref> <ref>http://www.scholars.nus.edu.sg/victorian/history/empire/Empire.html</ref><ref>http://www.mediamonitors.net/harunyahya37.html</ref>
===Edward Said===
===Edward Said===
===German scholars===
In 1808, [[Friedrich Schlegel]] (1772-1829) published his ''Über die Sprache und Weisheit der Indier'' (1808). This work distilled his long study of Sanskrit and Indian literature and introduced evidence and hypotheses regarding the affinities between Sanskrit and the languages of Europe, especially Greek, Latin, and German. This kinship had earlier been suggested in the writings of Brisih Sanscrit expert Sir [[William Jones]]. Schlegel's work also explored Indian and Oriental philosophies and suggested that these, like the language, had been transmitted to Europe in the remote past. In fact, there was a growing interest in Indian civilization, symbolism, and religion in the Romantic era, and interest also visible in the ideas - often derived from etymological research - of Franz Bopp, Joseph Görres, and Friedrich Creuzer. These writers probed the area of comparative mythology with particular eagerness. Accurate or not in its speculations, German Orientalism was significant in part because it contributed to the ideological formation of a German identity in the l9th century, and not just where the emergence of the anti-Semitic notion of an "Aryan Race" is concerned. In this, the Germans' imaginative explorations were rather distinct from those of the British scholars whose views of India were often gained and conditioned by the colonizing experience. Schlegel modeled his studies on the humanistic project of the Renaissance but predicated on the assumption that all European cultures were united around a Germanic core originally influenced by the Asian East.<ref>Chen Tzoref-Ashkenazi, "India and the Identity of Europe: the Case of Friedrich Schlegel," ''Journal of the History of Ideas'' 2006 67(4): 713-734. Issn: 0022-5037 Fulltext: [ 1. Project Muse and Ebsco </ref>
===Disraeli===
===Disraeli===
Proudman (2005) presents a detailed critique of Palestinian American literary theorist Edward Said's representation of 19th-century British politician [[Benjamin Disraeli]] as the archetypal Orientalist. Far from functioning as a producer of knowledge about the East that undergirded imperialism, Disraeli remained consistently sympathetic to Islam, both in his 1847 novel Tancred and in his political involvement with the Balkan crises of the 1870's. The novel, published one year after the division of the Tory party, was primarily a critique of British liberalism, in which Disraeli used a romanticized vision of the Orient to attack the values of post-Enlightenment Europe. Said, in failing to take into account Disraeli's political environment, committed factual errors that included erroneously holding him responsible for the occupation of Egypt in 1882.<ref> Mark F. Proudman, "Disraeli as an 'Orientalist': the Polemical Errors of Edward Said." ''Journal of the Historical Society'' 2005 5(4): 547-568. Issn: 1529-921x Fulltext: in Ebsco </ref>
Proudman (2005) presents a detailed critique of Palestinian American literary theorist Edward Said's representation of 19th-century British politician [[Benjamin Disraeli]] as the archetypal Orientalist. Far from functioning as a producer of knowledge about the East that undergirded imperialism, Disraeli remained consistently sympathetic to Islam, both in his 1847 novel Tancred and in his political involvement with the Balkan crises of the 1870's. The novel, published one year after the division of the Tory party, was primarily a critique of British liberalism, in which Disraeli used a romanticized vision of the Orient to attack the values of post-Enlightenment Europe. Said, in failing to take into account Disraeli's political environment, committed factual errors that included erroneously holding him responsible for the occupation of Egypt in 1882.<ref> Mark F. Proudman, "Disraeli as an 'Orientalist': the Polemical Errors of Edward Said." ''Journal of the Historical Society'' 2005 5(4): 547-568. Issn: 1529-921x Fulltext: in Ebsco </ref>

Revision as of 15:01, 3 July 2007

The adjective Oriental has a long and complex history. It originates in the Latin word oriens, the present participle of "orior": to rise, thus: the region of the rising sun, i.e. the "Far East." While the geographical term Orient is considered relatively neutral, the adjective and substantive forms are the subject of controversy, and potentially offensive. A number of reference works used in the United States describe Oriental as pejorative, antiquated or offensive "in some instances". However, the American Heritage Book of English Usage qualifies this charge by noting:

It is worth remembering, though, that Oriental is not an ethnic slur to be avoided in all situations. It is most objectionable in contemporary contexts and when used as a noun, as in "the appointment of an Oriental to head the commission". In these cases Asian (or a more specific term such as Vietnamese, Korean, or Asian American, if appropriate) is the only acceptable term. But in certain historical contexts, or when its exotic connotations are integral to the topic, Oriental remains a useful term.[1]

Random House's Guide to Sensitive Language states "Other words (e.g., Oriental, colored) are outdated or inaccurate." This Guide to Sensitive Language suggests the use of "Asian or more specific designation such as Pacific Islander, Chinese American, [or] Korean." [2] Merriam-Webster describes the term as "sometimes offensive,"[3] Encarta states that when the term is used as a noun it is considered " a highly offensive term for somebody from East Asia" [4] However, the same reference also defines the adjectival usage as "relating to East Asia (dated)" or "high quality".

According to widely accepted textbook guidelines, there are many racially insensitive terms and concepts (including the word oriental) which are to be avoided when used in conjunction with Asian people. Diane Ravitch, a former assistant secretary of education under Clinton and Bush(considered by many to be "one of the country's most spirited and respected education analysts" [5]) has documented a series of images and depictions which are banned from textbooks and references.

Historical Connotations

In 19th century academia, some works in "Oriental studies" contained inaccurate information that Westerners then used to justify colonization of these countries. Some 19th and 20th century Europeans and Americans who used the term are thought to have held a patronizing attitude toward the region. Many of "these people" saw "the East" as backwards, while the West was seen as logical, rational and more modern. This view was first, and most famously, put forward by Edward Said in his Orientalism.

While the term is clearly an example of Eurocentrism some people do not think Eurocentrism is undesirable. Additionally, many scholarly works in the 19th and 20th Century were riddled with errors, but the outcry to replace words and phrases has not been even-handed or uniform. For example, according to the Encyclopedia Brittanica and Tim McCaskell of the Toronto Board of Education, the works of Charles Linnaeus, Charles Darwin, Francis Galton and others have been used to justify many atrocities, including slavery, colonization, and racial genocide. Despite the fact that evil acts were justified by the works of these men, phrases such as the "Origin of Species"; the "Theory of Evolution"; the "General System of Nature"; "survival of the fittest" et.al., are still in use today. [6] [7] [8] [9][10]

Edward Said

German scholars

In 1808, Friedrich Schlegel (1772-1829) published his Über die Sprache und Weisheit der Indier (1808). This work distilled his long study of Sanskrit and Indian literature and introduced evidence and hypotheses regarding the affinities between Sanskrit and the languages of Europe, especially Greek, Latin, and German. This kinship had earlier been suggested in the writings of Brisih Sanscrit expert Sir William Jones. Schlegel's work also explored Indian and Oriental philosophies and suggested that these, like the language, had been transmitted to Europe in the remote past. In fact, there was a growing interest in Indian civilization, symbolism, and religion in the Romantic era, and interest also visible in the ideas - often derived from etymological research - of Franz Bopp, Joseph Görres, and Friedrich Creuzer. These writers probed the area of comparative mythology with particular eagerness. Accurate or not in its speculations, German Orientalism was significant in part because it contributed to the ideological formation of a German identity in the l9th century, and not just where the emergence of the anti-Semitic notion of an "Aryan Race" is concerned. In this, the Germans' imaginative explorations were rather distinct from those of the British scholars whose views of India were often gained and conditioned by the colonizing experience. Schlegel modeled his studies on the humanistic project of the Renaissance but predicated on the assumption that all European cultures were united around a Germanic core originally influenced by the Asian East.[11]

Disraeli

Proudman (2005) presents a detailed critique of Palestinian American literary theorist Edward Said's representation of 19th-century British politician Benjamin Disraeli as the archetypal Orientalist. Far from functioning as a producer of knowledge about the East that undergirded imperialism, Disraeli remained consistently sympathetic to Islam, both in his 1847 novel Tancred and in his political involvement with the Balkan crises of the 1870's. The novel, published one year after the division of the Tory party, was primarily a critique of British liberalism, in which Disraeli used a romanticized vision of the Orient to attack the values of post-Enlightenment Europe. Said, in failing to take into account Disraeli's political environment, committed factual errors that included erroneously holding him responsible for the occupation of Egypt in 1882.[12]

Serious Opposition to Textbooks and Sensitivity Guides

Supporters of the traditional usage of the term oriental are frightened by how easy it is to ban a word from American textbooks. Toby Merrill of the Yale Book Review states:

All it takes to forever banish a word or image from schools across the nation is a well-placed, vocal group to lobby the Board of Education in either of these states. It is in the California market that publishers feel the most pressure from the left. [13]

Although the definitions found in most dictionaries are sufficiently vague to argue for or against the appropriateness of the term Oriental in some contexts, many Americans feel that banning words and images has gone too far. Conservative activist Robert Bork in Slouching Towards Gomorrah writes, "Now, however, the educational system has become the weapon of choice for modern liberals in their project of dismantling American culture."

Conservative scholars in "The Language Police", "The Battle of the Books" and "Challenging the Myths about Multicultural Education" have argued for the continued usage of politically incorrect terms including Oriental. [14][15][16][17][18] Diane Ravitch has documented the existence of an elaborate and well-established protocol of beneficent censorship, quietly endorsed and implemented by textbook publishers, states, and the federal government. "Publishers practice self-censorship to sell books in big states." [19] Ravitch has documented "the 'bias guidelines'" for major publishers of texts and tests. "The "bias guidelines" consist of advice to writers and editors about words and topics that must be avoided."[20]

Laurie Morrow, a former Salvatori Fellow of the Heritage Foundation and professor of English contends:

The language police seek to eliminate anything that might cause students discomfort or distress. The world is, however, a difficult and trying place, full of ideas that must be resisted and fought. What students need to learn are courage and perseverance in the face of difficulty, so that they can confront what should be resisted--including censorship by the language police.[21]

However, even those who support traditional usage of words and terms do not support an end to all sensitivity. Sybil Maimin writes:

Ravitch does not call for elimination of bias and sensitivity panels but rather for their work, now behind closed doors, to be open to public view. She believes that teachers or school districts rather than state officials should choose books for the classroom, which would decrease the power of pressure groups and lessen uniformity. She has confidence that “language evolves in response to social change. Lots of words disappear naturally,” [22]

Alternative terminology

Those who consider the term derogatory or archaic prefer to employ geographical terms for people and places typically described by oriental, e.g., South Asia, East Asia, and South-East Asia. Although the Far Eastern is considered more politically correct than Oriental, East Asian is preferred because this verbiage is significantly less Eurocentric. Other alternative terms include Asia and the Pacific or the Pacific Rim or the Pacific Basin. Terms such as these may also be preferred because they do not collapse East and South-east Asian peoples into the same group.

Current Usage of Oriental and Related Depictions

The term is used widely across a broad spectrum of North America.

In Government

Although the term Oriental is "sometimes offensive", the term remains inoffensive sometimes and wide use in across the United States. This usage is evidenced by many sources. The term is used on a great number of governmental document and websites across in the USA describing place names [23], medicine[24][25], wildlife [26][27] plants[28], food[29][30] and people [31][32][33] or communities.[34][35][36][37][38][39][40] The term is even found on Equal Opportunity Employment[41] and Fair Housing [42] documents.

Conversely, at least two state legislatures have passed or proposed legislation declaring a preference for terms other than Oriental in official documents. A finding by the Washington State legislature held that

the use of the term "Oriental" when used to refer to persons of Asian descent is outdated and pejorative. There is a need to make clear that the term "Asian" is preferred terminology, and that this more modern and nonpejorative term must be used to replace outdated terminology.[43]

In 2005, the California senate mandated that the terms "oriental massage" and "oriental medicine" in existing statutes be changed to "Asian medicine" and "Asian massage." [44] Despite this "mandate" businesses and schools across California and the country continue to employ the term. [45][46][47][48] California has not purged the term from current documents or websites and the term remains on many pages which display "© 2007 State of California". [49][50] [51] [52][53]

In Business

Businesses such as Peninsular and Oriental Steam Navigation Company, Mandarin Oriental, Oriental Financial Group, Inc.,Orient Thai Airlines, Orient Steam Navigation Company, Orient Watch Co., Neptune Orient Lines are just a few of many successful enterprises to share this term as a part of their name.

In Academia

Many universities no longer accept the usage of the term Oriental when describing people. [54] However, the highly-regarded American Oriental Society and many others continue to use the term in its publishings. [55][56][57][58]

Other

According to the FBI, some Asian gangs, the "OPB" ("Oriental Playboys"), and the ORB ("Oriental Rutheless Boys"), refer to themselves as oriental. [59][60]

Conservative commentators [61] and prominent Filipina Michelle Malkin regularly employ the term. [62] [63] [64][65].

The Oriental Food Association [66], Oriental Bellydancer Association [67][68], The Association of Oriental Arts [69], the Shriners [70][71] and other social groups continue to use the term. The American Association of Oriental Medicine and many other state-specific associations of oriental medicine still use the term. [72] The World Wide Web has a profusion of "oriental" pornography and so-called mail order bride sites that exploit stereotypes as well desperate individuals on both sides of the transaction. [73][74][75] The Oriental Martial Arts College and other martial arts organizations employ the term regularly. [76][77][78]

Regional Variations

Major objections to the use of the word "Oriental" are chiefly limited to certain elements in North America. Its usage is not controversial in Europe, where the word is considered neutral and in widespread usage as evidenced by its usage on the online British Monarchy Media Centre.[79] In France the terms "l'Occident" and "l'Orient" are used without any negative associations in academic contexts. In Europe the term is often used to describe such things as the East's cuisine and goods, ancient culture, and religions, at times to denote an exotic quality with upmarket or mildly positive connotations. In the UK the term "Asian" has become almost exclusively tied to the Indian subcontinent, as evidenced through BBC Asian Network, a radio station of the BBC devoted to the British Asian community - though the term South Asian is becoming more widely-used.[80]

Further reading

Notes

  1. ↑ "Asian." The American Heritage Book of English Usage [1]
  2. ↑ "Race, Ethnicity, and National Origin." Sensitive Language. Random House
  3. ↑ "Oriental." Merriam-Webster
  4. ↑ "Oriental." [2]
  5. ↑ http://www.sacbee.com/content/opinion/story/6184665p-7139626c.html%20%7C Sacramento Bee, February 27, 2003 "Editorial: Policing the vocabulary Textbook sensitivity goes fanatic"
  6. ↑ http://www.britannica.com/eb/article-9108541/philosophical-anthropology
  7. ↑ http://www-personal.umich.edu/~jonmorro/race.html
  8. ↑ "A History of Race/ism", Prepared by Tim McCaskell, a representative of the Toronto Board of Education
  9. ↑ http://www.scholars.nus.edu.sg/victorian/history/empire/Empire.html
  10. ↑ http://www.mediamonitors.net/harunyahya37.html
  11. ↑ Chen Tzoref-Ashkenazi, "India and the Identity of Europe: the Case of Friedrich Schlegel," Journal of the History of Ideas 2006 67(4): 713-734. Issn: 0022-5037 Fulltext: [ 1. Project Muse and Ebsco
  12. ↑ Mark F. Proudman, "Disraeli as an 'Orientalist': the Polemical Errors of Edward Said." Journal of the Historical Society 2005 5(4): 547-568. Issn: 1529-921x Fulltext: in Ebsco
  13. ↑ http://www.yalereviewofbooks.com/archive/summer03/review12.shtml.htm Yale Book Review
  14. ↑ http://mtprof.msun.edu/Win1994/PTrev.html
  15. ↑ Battle of the Books: The Curriculum Debate in America 1993 James Atlas published by W W Norton & Co Inc
  16. ↑ The Language Police: How Pressure Groups Restrict What Children Learn by Diane Ravitch (c) 2003 published by Knopf
  17. ↑ http://eric.ed.gov/ERICWebPortal/Home.portal?_nfpb=true&_pageLabel=RecordDetails&ERICExtSearch_SearchValue_0=EJ497173&ERICExtSearch_SearchType_0=eric_accno&objectId=0900000b8003e14e Challenging the Myths about Multicultural Education by Carl A Grant
  18. ↑ "Multicultural Education Through the Lens of the Multicultural Education Research Literature." by J.A. Banks and C.A. McGee Banks (eds.). Handbook of Research on Multicultural Education NY: Simon. and Schuster Macmillan
  19. ↑ http://www.randomhouse.com/knopf/catalog/display.pperl?isbn=9780375414824
  20. ↑ http://www.opinionjournal.com/editorial/feature.html?id=110003695
  21. ↑ http://www.worldandi.com/newhome/public/2003/September/bk2pub.asp
  22. ↑ http://www.educationupdate.com/archives/2003/june03/issue/spot_ravitch.html Education Update
  23. ↑ http://www.nyc.gov/html/dot/html/about/pr2004/pr04_61.html
  24. ↑ http://www.acupuncture.ca.gov/pubs_forms/cons_guide_2002.pdf
  25. ↑ http://www.health.gov/nhic/NHICScripts/Entry.cfm?HRCode=HR2824
  26. ↑ http://www.epa.gov/fedrgstr/EPA-IMPACT/2003/January/Day-10/i491.htm
  27. ↑ http://ecos.fws.gov/species_profile/servlet/gov.doi.species_profile.servlets.SpeciesProfile?spcode=B03C
  28. ↑ http://www.in.gov/dnr/invasivespecies/oriental_bittersweet_1.pdf
  29. ↑ http://www.nhlbi.nih.gov/health/public/heart/other/syah/orierice.htm
  30. ↑ http://hawaii.gov/health/about/rules/11-29.pdf
  31. ↑ http://bioethics.gov/transcripts/jun03/session2.html
  32. ↑ http://www.michigan.gov/documents/cis_ofis_fis_1043_24817_7.pdf
  33. ↑ http://www.fws.gov/midwest/horicon/nativeamericans.html
  34. ↑ http://www.loc.gov/acq/devpol/sociology.html
  35. ↑ http://vitalrecords.alaska.gov/dph/bvs/PDFs/1999/annual_report/Introduction.pdf
  36. ↑ http://www.hawaii.gov/dbedt/info/census/Folder.2005-11-23.1639/ec02-reference/small_diner_condensed_final.pdf
  37. ↑ http://www.nps.gov/archive/manz/hrs/hrs10i.htm
  38. ↑ http://www.va.gov/vetapp/files1/9401243.txt
  39. ↑ http://www.michigan.gov/documents/GBFT0203_61996_7.pdf
  40. ↑ http://www.nifl.gov/nifl-health/1998/0198.html
  41. ↑ http://ocp.dc.gov/ocp/frames.asp?doc=/ocp/lib/ocp/information/solatt/attachment_j.04_eeo_compliance_documents.doc&open=%7C34644%7C
  42. ↑ http://www.hud.gov/offices/fheo/library/part109.pdf
  43. ↑ RCW 1.20.130: "Preferred terminology in government documents." Revised Code of Washington
  44. ↑ California State Senate
  45. ↑ http://www.acupuncture.ca.gov/education/schools.htm
  46. ↑ http://yp.yahoo.com/py/ypMap.py?Pyt=Typ&tuid=12363968&ck=2317990383&tab=B2C&tcat=8106973&city=Monterey&state=CA&uzip=93940&country=us&msa=7120&cs=4&ed=3Cjhzq1o2TwW0JlAiouvxdEhci7IWZ92n2SEvi.yLw_KCQ--&stat=:pos:0:regular:regT:2:fbT:0
  47. ↑ http://www.csomaonline.org/i4a/pages/index.cfm?pageid=3289
  48. ↑ http://yp.yahoo.com/py/ypResults.py?stx=oriental+medicine&stp=a&tab=B2C&city=Los+Angeles&state=CA&uzip=90012&country=us&msa=4480&slt=34.052170&sln=-118.243469&cs=4&Submit=Search
  49. ↑ http://www.acupuncture.ca.gov/law_reg/art35
  50. ↑ http://www.acupuncture.ca.gov/exams/stats_mar2006.htm
  51. ↑ http://www.acupuncturetoday.com/mpacms/at/article.php?id=27949&MERCURYSID=719fb03a0214a10a71b0f5217cfbddae
  52. ↑ http://www.acupuncture.ca.gov/law_reg/1399_45_modtext.pdf
  53. ↑ http://www.acupuncture.ca.gov/pubs_forms/cons_guide_2002.pdf
  54. ↑ http://www.freewebs.com/bannedwords
  55. ↑ http://www.degruyter.de/journals/zac/261_5290_ENU_h.htm
  56. ↑ http://oi.uchicago.edu/OI/default.html
  57. ↑ http://www-rohan.sdsu.edu/dept/linguist/index.html
  58. ↑ http://www.ksi.edu/seke/cpol.html
  59. ↑ http://www.fbi.gov/dojpressrel/pressrel03/release121903.htm
  60. ↑ http://www.fbi.gov/publications/leb/2003/feb2003/feb03leb.htm
  61. ↑ http://www.humanevents.com/article.php?id=16541
  62. ↑ http://michellemalkin.com/archives/000239.htm
  63. ↑ http://michellemalkin.com/archives/006107.htm?print=1
  64. ↑ http://michellemalkin.com/archives/000239.htm
  65. ↑ http://www.altavista.com/web/results?itag=ody&pg=aq&aqmode=s&aqa=oriental&aqp=&aqo=&aqn=&aqb=&kgs=1&kls=0&dt=tmperiod&d2=0&dfr%5Bd%5D=1&dfr%5Bm%5D=1&dfr%5By%5D=1980&dto%5Bd%5D=4&dto%5Bm%5D=11&dto%5By%5D=2006&filetype=&rc=dmn&swd=michellemalkin.com&lh=&nbq=10
  66. ↑ http://www.orientalfood.org/
  67. ↑ http://www.orientdance.ru/index_e.htm
  68. ↑ http://homepage.realtv21.com/?userid=obda_1&pagetype=&viewno=94
  69. ↑ http://www.art-virtue.com/demo/2006-TaoArt/index.htm
  70. ↑ http://www.webruler.com/shriners/oriental.htm
  71. ↑ http://www.ladiesorientalshrine.org/home.html
  72. ↑ http://www.aaom.org/ Website of American Association of Oriental Medicine
  73. ↑ http://www.oriental-bikini.com/
  74. ↑ http://www.orientals.com/
  75. ↑ http://www.orientalcompanion.com
  76. ↑ http://www.omacworld.com
  77. ↑ http://www.west-meet-east.com/martialarts.htm
  78. ↑ http://www.orientalmartialarts.org/
  79. ↑ http://www.royal.gov.uk/output/page5495.asp
  80. ↑ BBC Asian Network: 'Don't Call Me Asian.' 9th October 2006.
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