Reiki

Derivation of the Name and Related Terms

Reiki: Japanese, kanji rendering 霊気 or hirigana rendering レイキ, IPA pronounciation /ˈreɪkiː/

Usually one uses hirigana for "foreign" words, and commonly one finds the word reiki in Japanese rendered hirigana. This example has a note of irony given that Usui's reiki originated in Japan, flourished in the West, and then came back into common usage in Japanese as a "foreign" word.

"Reiki" is often translated as "unseen/hidden energy/life-force". In Japanese, the word "reiki" can be used used generically and not specifically in the context of Usui's work. Common phrases for Usui's Method of reiki healing include Usui reiki shiki ryoho (Usui reiki healing method), Usui-do ("Way of Usui").

Level III Shinpiden ("Master")

Traditional Reiki Symbols and Jumon

The reiki symbols (shirushi in Japanese) can be seen as a form of ritual symbolism with an associated phrase (jumon, "spell" or "incantation", sometimes called shingon, "mantra"), used to increase reiki energy, or modify it to treat particular ailments or disorders. In Western reiki the jumon is commonly used as the symbol's name.

There is some debate among reiki practitioners as to whether one should reveal the symbols to the uninitiated, as many reiki practitioners consider them sacred if not utterly secret. Even within reiki the first level initiate (shoden) rarely if ever sees them. The second level initiate (okuden) learn the first three (Cho Ku Rei, Sei He Ki, and Hon Sha Ze Sho Nen). The master/teacher (shinpiden) receives some further symbols (Dai Ko Mio) during initiation/attunement, but some reiki researchers debate whether these symbols derive from Usui or they originated from his students.

Some other symbols come from traditions which either tap into older Tibetan (and possibly Shinto) sources, or the symbols revealed themselves to later Western masters who taught them to their students.

With the advent of the World Wide Web the secrecy of the symbols has become a rather moot point, as one can easily find them with a [Google Image Search].

Linguistic Analysis of the Symbols

The symbols, in an English context, can be thought of as "Joycean", in that they often contain condensed Kanji (partially overlapped), Shinto symbolism, or even shorthand Sanskrit, where some elements have been taken off in order to give a specific energy connotation - not unlike James Joyce's portmanteau words in Roman characters, like "electrickery" (electricity/trickery).

Reiki Lineage From Mikao Usui

In searching for reiki master practitioners on the Web, the vast majority in North America who report their "reiki lineage" or master-student relationships can trace their lineage to [Rick and Emma Ferguson], with the odd exception of reiki practitioners who have sought attunement and initiation from other Japanese reiki masters. One can think of the "reiki lineage" as similar the Catholic Church's concept of Apostolic Succession, or compare it to a modern piano student who claims to "descend" from J.S. Bach via the long line of student-teacher relationships. At best one can imagine reiki lineage as a way to remember and honour ones past masters, and at worst a way to express snobbery in claims to a "purer" form of reiki closer to Usui himself.

A Common "Family Tree" of Reiki Masters in the West

• Mikao Usui (臼井 甕男, Usui Mikao, 15 August 1865―9 March 1926) - Founder of reiki, Usui taught over 2000 students to use Reiki. 16 of his students continued their training to reach the shinpiden level, equivalent to the Western third degree or master level. Usui died, or "transitioned" (to use a common reiki practitioner phrase), in 1926.
• Chujiro Hiyashi - A former student of Usui, he left the Usui Reiki Ryoho Gakkai after Usui's death and formed his own association. Hiyashi simplified the Reiki teachings, stressing physical healing and using a more codified and simpler set of Reiki techniques
• Hawayo Takata - She claimed Hiyashi healed her of serious illness using reiki. Apparently with some reluctance, Hiyashi later trained her and initiated her as a master (shinpiden). She travelled widely in the USA, practising Reiki and teaching the first two levels to others. Takata stressed the importance of charging money for Reiki treatments and teachings. In 1976, Takata began teaching and initiating in the shinpiden level and introduced the term "reiki master" for this level. She also

fixed a price of $10,000 (U.S. dollars) for the master training. Takata transitioned in 1979, by which time she had trained 22 Reiki masters. Almost all reiki taught outside Japan has followed from her work.

• Iris Ishikuro - The 10th Master initiated by Hawayo Takata. She was told by Hawayo Takata to only train 3 people at the Master level, and she trained her daughter, Arthur Robertson and an unknown person (possibly). She abandoned the practice of charging $10,000 for reiki master training, allowing reiki to spread more widely. Iris apparently taught levels I and II together and asked her student Arthur Robertson to do the same. She transitioned on June 7, 1986.
• Arthur Robertson - He created the Raku Kei Reiki branch of reiki with Iris Ishikuro in the early 1980s. They both may account for most of the 'Tibetan' influence in modern Western reiki.

Arthur Robertson attuned and initiated Rick and Emma Ferguson as reiki masters, and they have been practising and teaching for over 20 years.

External Links

[James Deacon's Reiki pages]