Theseus: Difference between revisions
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The last villain destroyed by Theseus operated at Erineus and was named Damastes, but nicknamed Procrustes (“he who stretches”). He offered a special bed to travellers, which came with a sadistic twist: when people were lying on it, Procrustes stretched them or chopped their legs, so that they might fit exactly into the bed. | The last villain destroyed by Theseus operated at Erineus and was named Damastes, but nicknamed Procrustes (“he who stretches”). He offered a special bed to travellers, which came with a sadistic twist: when people were lying on it, Procrustes stretched them or chopped their legs, so that they might fit exactly into the bed. | ||
After these adventures, Theseus met near the river Cephisus men from the race of the Phytalidae, who purified him of all killings he had | After these adventures, Theseus met near the river Cephisus men from the race of the Phytalidae, who purified him of all killings he had committed. | ||
When Theseus arrived at Athens, he found the city living days of political turmoil. He decided not to reveal his true identity and was welcomed as a hero who had freed the highways from evildoers. His father, King Aegeus, was now living with the [[Colchis|Colchian]] sorceress [[Medea]], who had fled [[Corinth]] and promissed to cure Aegeus of his sterility problems using her powers. Medea recognized Theseus with the help of her magic and persuaded Aegeus that the popular stranger had to be poisoned, otherwise he might take power in the city. By acting this way, Medea was in fact concerned to the threat that Theseus represented to the chances of her son [[Medeus]] succeeding Aegeus as ruler of Athens. Her plan to kill Theseus was put in action during a banquet offered by Aegeus to the stranger. When Theseus drew his sword to cut the [[meat]] that was on the table, Aegeus recognized the sword and quickly threw down the cup of wine with poison and acknowledged him as his son. Medea was banished from Athens and returned to Colchis with her son. | When Theseus arrived at Athens, he found the city living days of political turmoil. He decided not to reveal his true identity and was welcomed as a hero who had freed the highways from evildoers. His father, King Aegeus, was now living with the [[Colchis|Colchian]] sorceress [[Medea]], who had fled [[Corinth]] and promissed to cure Aegeus of his sterility problems using her powers. Medea recognized Theseus with the help of her magic and persuaded Aegeus that the popular stranger had to be poisoned, otherwise he might take power in the city. By acting this way, Medea was in fact concerned to the threat that Theseus represented to the chances of her son [[Medeus]] succeeding Aegeus as ruler of Athens. Her plan to kill Theseus was put in action during a banquet offered by Aegeus to the stranger. When Theseus drew his sword to cut the [[meat]] that was on the table, Aegeus recognized the sword and quickly threw down the cup of wine with poison and acknowledged him as his son. Medea was banished from Athens and returned to Colchis with her son. |
Revision as of 23:11, 11 October 2007
Theseus was a hero from Greek mythology and a legendary king of Athens.
Birth
There were two versions concerning the identity of the father of Theseus: one makes him son of the Athenian king Aegeus, while another presents him as the child of the god Poseidon. In both cases his mother is the princess Aethra.
According to the myth, king Aegeus had unsuccessfully tried to have children, so he decided to consult the oracle of the god Apollo at Delphi to find an answer to his problem. The oracle, known for its enigmatic answers, advised him not to "loosen the wineskin's jutting foot" before he arrived at Athens. This wasn’t a warning against alcohol, but against sex. Ignoring the true meaning of the words, Aegeus visited Pittheus, king of Troizen, who laid him with his daughter Aethra. It was also said that on the same night Aethra had sexual intercourse with Aegeus, she traveled to an island to offer a sacrifice, where she was raped by Poseidon and became pregnant with his child.
When Aegeus learn that Aethra was pregnant with his child, he decided to hide a sword and a pair of sandals underneath a rock. Secretly, he instructed Aethra that if she gave birth to a boy, she should tell him, when he was strong enough, to lift the rock and recover the hidden items. Aethra should then send him to Athens with the tokens and there Aegeus would acknowledge him as his son and heir.
Theseus was born and raised in Troizen and had as tutor a man named Connidas, to whom the Athenians used to sacrifice a ram the day before the feast of Theseus was held. As a teenager, Theseus followed the tradition of traveling to Delphi to offer his hair to the god. However, he clipped only the fore part of his head, imitating the Abantes, a fierce people mentioned by Homer in the Iliad.
Journey to Athens and labors
When Theseus reached the age of sixteen, his mother decided to reveal the identity of his father and took him where the rock was, which he easily lifted, recovering the sword and the sandals. It was now time for him to travel to Athens, a journey Aegeus had advice he should take in secrecy because he feared that the Pallantides, his fifty nephews, might harm him before he arrived at Athens. Although his mother and grandfather begged him to take the safer sea route to Athens he decided to travel by the Peloponnesus, which was at that time infested with murderers and robbers.
The first bandit beaten by Theseus was Periphetes, who killed his victims with a club at the site of Epidaurus (for this reason he was also known as Corynetes, “Club-bearer”). Theseus liked Periphetes’ club and decided to keep it as his weapon. On the Isthmus of Peloponnesus, Theseus killed Sinnis, also known as the Bender of Pines. Sinnis captured travellers and tied them by their wrists to two pines bent to the ground. He would then let the trees go, tearing the victims apart. Theseus gave to Periphetes the same treatment he gave to his victims.
Next came the Crommyonian sow, a wild beast responsible for the death of many people. The animal, which Theseus killed using his sword, was also known as Phaea, after the name of the old woman who bred her.
Near Megara Theseus killed Sciron, a robber who convinced people to wash his feet. While people were performing this task for him, he kicked them off the cliffs that stood behind them, making them fall into the sea where they were eaten by a giant turtle.
The last villain destroyed by Theseus operated at Erineus and was named Damastes, but nicknamed Procrustes (“he who stretches”). He offered a special bed to travellers, which came with a sadistic twist: when people were lying on it, Procrustes stretched them or chopped their legs, so that they might fit exactly into the bed.
After these adventures, Theseus met near the river Cephisus men from the race of the Phytalidae, who purified him of all killings he had committed.
When Theseus arrived at Athens, he found the city living days of political turmoil. He decided not to reveal his true identity and was welcomed as a hero who had freed the highways from evildoers. His father, King Aegeus, was now living with the Colchian sorceress Medea, who had fled Corinth and promissed to cure Aegeus of his sterility problems using her powers. Medea recognized Theseus with the help of her magic and persuaded Aegeus that the popular stranger had to be poisoned, otherwise he might take power in the city. By acting this way, Medea was in fact concerned to the threat that Theseus represented to the chances of her son Medeus succeeding Aegeus as ruler of Athens. Her plan to kill Theseus was put in action during a banquet offered by Aegeus to the stranger. When Theseus drew his sword to cut the meat that was on the table, Aegeus recognized the sword and quickly threw down the cup of wine with poison and acknowledged him as his son. Medea was banished from Athens and returned to Colchis with her son.
According to another version, Medea tried to kill Theseus by asking him to capture the Marathonian Bull. This was said to be the same bull that Heracles had capture in Crete and taken to the Peloponnesus, where the beast was ravaging the countryside. Theseus was again sucessful and sacrificed the bull to Apollo Delphinus. The day before Theseus killed the bull, he spent the night in the hut of an old lady named Hecale, who received him with great hospitality. Hecale vowed to offer a sacrifice to the god Zeus if Theseus returned in safety from his adventure. However, when Theseus arrived, Hecale had died. In her honour Theseus founded the cult of Zeus Hecaleius.