Korea and Japan: Difference between revisions
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== Background == | == Background == | ||
=== East Asia and the Chinese Tributary System === | === East Asia and the Chinese Tributary System === | ||
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In the late [[16th century]], the [[Ming Dynasty]] of [[China]] dominated the [[East Asia]]n geopolitics. China established hegemony over the smaller neighboring countries in form of the [[tributary system]]. In practice, the tributary states maintained complete autonomy, and they sent ambassadors periodically to the imperial court in China to pay homage and to exchange gifts with the Chinese government officials. Many of the tributary states received the exclusive privilege from China to participate in the lucrative international trade within the tributary system. China justified the tributary system with the doctrine of the [[Mandate of Heaven]], that the Chinese Emperor rules to the benefit of mankind by decree from Heaven.<ref name="mandate">[http://wsu.edu/~dee/GLOSSARY/TIENMING.HTM T'ien ming: The Mandate of Heaven]. Richard Hooker (1996, updated 1999). ''World Civilizations''. Washington State University.</ref> Many Asian countries, including Korea,<ref name="Edward7">Rockstein, Edward D., Ph.D. pp. 7</ref><ref name="Edward10-11">Rockstein, Edward D., Ph.D. pp. 10-11</ref> voluntarily joined the tributary system in pursuit of the legal tally trade and the legitimacy in their rule by the [[Mandate of Heaven]]. | In the late [[16th century]], the [[Ming Dynasty]] of [[China]] dominated the [[East Asia]]n geopolitics. China established hegemony over the smaller neighboring countries in form of the [[tributary system]]. In practice, the tributary states maintained complete autonomy, and they sent ambassadors periodically to the imperial court in China to pay homage and to exchange gifts with the Chinese government officials. Many of the tributary states received the exclusive privilege from China to participate in the lucrative international trade within the tributary system. China justified the tributary system with the doctrine of the [[Mandate of Heaven]], that the Chinese Emperor rules to the benefit of mankind by decree from Heaven.<ref name="mandate">[http://wsu.edu/~dee/GLOSSARY/TIENMING.HTM T'ien ming: The Mandate of Heaven]. Richard Hooker (1996, updated 1999). ''World Civilizations''. Washington State University.</ref> Many Asian countries, including Korea,<ref name="Edward7">Rockstein, Edward D., Ph.D. pp. 7</ref><ref name="Edward10-11">Rockstein, Edward D., Ph.D. pp. 10-11</ref> voluntarily joined the tributary system in pursuit of the legal tally trade and the legitimacy in their rule by the [[Mandate of Heaven]]. | ||
While Japan never officially submitted to the tributary system, China granted Japan the right to engage in a limited tribut ary trade, which China considered as a form of tribute from Japan.<ref name="submit">Cheow pp. 6</ref> The two treaties, in 1404 and 1434, that admitted Japan into the tributary trade required Japan to police its waters to protect the trade routes from the [[wako]] pirates. However, as the Japanese lords failed to effectively control its piracy, China expelled Japan from the tributary system in 1547.<ref>Villiers pp. 71</ref> The trade issue would emerge again, during the wartime negotiations between Japan and China, as | While Japan never officially submitted to the tributary system, China granted Japan the right to engage in a limited tribut ary trade, which China considered as a form of tribute from Japan.<ref name="submit">Cheow pp. 6</ref> The two treaties, in 1404 and 1434, that admitted Japan into the tributary trade required Japan to police its waters to protect the trade routes from the [[wako]] pirates. However, as the Japanese lords failed to effectively control its piracy, China expelled Japan from the tributary system in 1547.<ref>Villiers pp. 71</ref> The trade issue would emerge again, during the wartime negotiations between Japan and China, as a non-provocative excuse from the Japanese for their first invasion of Korea. | ||
== | [[China]] considered [[Joseon Dynasty|Joseon]] of Korea as a key ally .<ref name="Sansom142">Sansom, George. pp. 142, 167-180.</ref> The two dynasties, Ming and Joseon, shared much in common: both emerged during the fourteenth century at the fall of the Mongolian rule, embraced the [[Confucian]] ideals in society, and faced similar external threats (the [[Jurchen]] raiders and the Japanese [[Wakō]] pirates).<ref name="turnbull11">Turnbull, Stephen. 2002, pp. 11.</ref> As for the internal, both China and Korea were troubled with fights among the competing political factions, which would significantly influence the decisions made by the Koreans prior to the war, and those made during the war by the Chinese. <ref name="SWOPE771">Swope. 2002. pp. 771</ref><ref>Turnbull, Stephen. 2002, pp. 13.</ref> Dependence on each other for trade and also having common enemies resulted in Korea and Ming China having a friendly relationship. | ||
< | [[China]] assumed the role of a big brother, [[Korea]] the middle brother, and [[Japan]] the younger brother.<ref name="Alagappa117">[http://books.google.com/books?id=rnNnOxvm3ZwC&pg=PA117&lpg=PA117&dq=china+tributary+system+big+brother+korea&source=web&ots=IIlObnPWEw&sig=8oDox81E5Vwsm0kr3ESGGVaCq0o Alagappa, Muthiah pp. 117]</ref> |
Revision as of 17:25, 2 November 2007
Background
East Asia and the Chinese Tributary System
In the late 16th century, the Ming Dynasty of China dominated the East Asian geopolitics. China established hegemony over the smaller neighboring countries in form of the tributary system. In practice, the tributary states maintained complete autonomy, and they sent ambassadors periodically to the imperial court in China to pay homage and to exchange gifts with the Chinese government officials. Many of the tributary states received the exclusive privilege from China to participate in the lucrative international trade within the tributary system. China justified the tributary system with the doctrine of the Mandate of Heaven, that the Chinese Emperor rules to the benefit of mankind by decree from Heaven.[1] Many Asian countries, including Korea,[2][3] voluntarily joined the tributary system in pursuit of the legal tally trade and the legitimacy in their rule by the Mandate of Heaven.
While Japan never officially submitted to the tributary system, China granted Japan the right to engage in a limited tribut ary trade, which China considered as a form of tribute from Japan.[4] The two treaties, in 1404 and 1434, that admitted Japan into the tributary trade required Japan to police its waters to protect the trade routes from the wako pirates. However, as the Japanese lords failed to effectively control its piracy, China expelled Japan from the tributary system in 1547.[5] The trade issue would emerge again, during the wartime negotiations between Japan and China, as a non-provocative excuse from the Japanese for their first invasion of Korea.
China considered Joseon of Korea as a key ally .[6] The two dynasties, Ming and Joseon, shared much in common: both emerged during the fourteenth century at the fall of the Mongolian rule, embraced the Confucian ideals in society, and faced similar external threats (the Jurchen raiders and the Japanese Wakō pirates).[7] As for the internal, both China and Korea were troubled with fights among the competing political factions, which would significantly influence the decisions made by the Koreans prior to the war, and those made during the war by the Chinese. [8][9] Dependence on each other for trade and also having common enemies resulted in Korea and Ming China having a friendly relationship.
China assumed the role of a big brother, Korea the middle brother, and Japan the younger brother.[10]
- ↑ T'ien ming: The Mandate of Heaven. Richard Hooker (1996, updated 1999). World Civilizations. Washington State University.
- ↑ Rockstein, Edward D., Ph.D. pp. 7
- ↑ Rockstein, Edward D., Ph.D. pp. 10-11
- ↑ Cheow pp. 6
- ↑ Villiers pp. 71
- ↑ Sansom, George. pp. 142, 167-180.
- ↑ Turnbull, Stephen. 2002, pp. 11.
- ↑ Swope. 2002. pp. 771
- ↑ Turnbull, Stephen. 2002, pp. 13.
- ↑ Alagappa, Muthiah pp. 117