Henry VIII

King Henry VIII (28 June 1491-28 January 1547), King of England and Ireland from 21 April 1509 until his death. He was, by all accounts, an attractive and charismatic man, educated and accomplished. He ruled with absolute power, perhaps the last English monarch to do so. His overwhelming desire to provide England with a male heir, perhaps partly from personal vanity, but also on the grounds that a female would not be strong enough to consolidate the Tudor Dynasty and the fragile peace that existed following the Wars of the Roses, led to the two things that Henry VIII is remembered for today: his six wives, and the English Reformation. His public image is lustful, egotistical, deceitful, opinionated, and insecure.

Religion

Henry did not introduce Protestantism to England, but he strongly promoted it and made religion a central theme of his rule. Protestantism grew out of reforms sought by disaffected Christians on the European continent and its doctrines were brought to England by priests and intellectuals, where they were embraced by English reformers also at odds with the Church’s excesses. Henry VIII was a staunch Catholic and had written Assertio Septem Sacramentorum, a treatise in which he defended the Church against Martin Luther and asserted the primacy of the Pope. The Pope gave Henry the title Fidei Defensor Defender of the Faith, a style still used by the English monarch today. However, Henry’s eventual break with the Church of Rome and declaring himself head of the Church in England, combined with his persecution of those who still held to Papal Supremacy, allowed a situation in which protestant ideas would develop and result in separate churches with differing doctrines. Protestantism was officially established during the reign of Henry’s son, Edward VI.

Early life

Henry was born on the 28th June 1491, the third child and second son of Henry VII (Henry Tudor) and Elizabeth of York. Henry was a second son and not the heir to the throne; he was well educated because his father intended him for the church. The death of his elder brother Arthur (1502) made him heir to the throne His father was a Tudor and heir to the Lancastrian claim to the throne, and his mother was the daughter of the Yorkist King Edward IV. Henry thus symbolized in his person the union of the houses of Lancaster and York whose rivalry had caused the War of the Roses. Unlike his father, therefore, he could believe himself to be the unquestioned and unquestionable king of God's choice.

Marriages

First marriage: Katherine of Aragon

His brother Arthur in 1501 married Katherine (1485–1536), the daughter of Ferdinand and Isabella of Spain. After Arthur's death in 1502, when Henry was ten years old, for reasons of state it was decided to marry Henry to his brother’s widow, who was several years his senior. This raised the question of whether it was moral and legal for Henry to married his late brother’s wife?

For her part, Catherine stated and always affirmed that her marriage to Arthur had never been consummated and she was therefore able to marry Henry. Because her parents wanted the marriage, they did not want there to be any doubt and so they petitioned the Pope to grant a dispensation allowing Catherine and Henry to marry. These matters would be of great significance later.

Henry’s accession to the throne

Anne Boleyn

By 1527 Henry had fallen for Anne Boleyn (1507–1536), whom he married in 1533 after the divorce. Anne failed to produce a son, but did have a daughter in 1533 (the future Queen Elizabeth I). Historians have vigorously debated explanations for the trial and execution of Anne in 1536. One school emphasizes contentious court factions in which Queen Anne was an innocent pawn. G. W. Bernard (2005) argues that she and the five men executed with her were probably guilty of incest and adultery as charged. Both points of view were also expressed by contemporary diplomats reporting from London, who may have been misled by rumors and deliberate government misinformation. Use of traditions of courtly love to explain Anne's relationship with the other accused (opening herself to slander) is speculative. Direct evidence for actual guilt is not convincing. Warnicke offers another explanation that fits the facts: Anne gave birth to a deformed fetus in January, 1536, provoking in Henry, who learned of the miscarriage and its circumstances after some delay, both rage and fear, as well as a certainty of his consort's adultery and witchcraft, an explanation necessary not only to his psyche but to the preservation of the reputation of his kingdom and the schismatic church that he headed.

Later marriages

In 1836 the death of Katherine of Aragon freed Henry for an unquestionably lawful marriage. In 1536 he chose Jane Seymour (1509-1537), who died the next year of natural causes after providing a son, the future King Edward VI. In 1540, Cromwell's Protestant policy involved marriage to Anne of Cleves (1515–57), whom Henry disliked from the first and soon divorced. In August 1540 Henry made a love match with Catherine Howard (1521–1542); she was beheaded for adultery. Finally in 1543, he settled for a more placid consort in Catherine Parr (1512–48).

By 1540 the vigor had gone out of the reign (and Henry). The debacle of the Cleves marriage cost Cromwell his head and Henry his leading minister. Overconfidence drew the king once more into a continental and Scottish war (1542-1546), a war that gained no glory but whose expense ruined the English economy. In 1541 Henry became king of Ireland (previously he was "Ruler of Ireland.")

Highlights and paradoxes of Henry VIII’s reign:

- The births of Mary I of England in 1516 and Elizabeth I of England in 1533, both of whom would eventually rule England. Despite Henry’s best efforts, his only son Edward VI died young and the Tudor Dynasty ended with the death of Queen Elizabeth I, Henry’s daughter.

- Expansion of the Royal Navy. Henry is considered by some to be one of the founders of the Royal Navy, which went from 5 to 53 ships during his reign, largely as a result of his campaigns in Europe.

- Depletion of the treasury. Henry inherited a prosperous economy from his father, Henry VII, and despite additional gains from seizing the property of the church, the economy was ruined by the time Elizabeth came to the throne.

- Decimation of the intelligentsia. Henry VIII was a humanist himself, but the imprisonment and execution of those who opposed him resulted in modern terms in a “brain drain” of English thinkers.

Power and authority

Elton (1962) argues there was a major Tudor revolution in government. Elton shows that Thomas Cromwell had conceived of a commonwealth of England that included popular participation through Parliament and that this was generally expressed in the preambles to legislation. Parliamentary consent did not mean that the king had yielded any of his authority; Henry VIII was a paternalistic ruler who did not hesitate to use his power. Popular "consent" was a means to augment rather than limit royal power.

Reformation

Henry never formally repudiated the doctrines of the Roman Catholic Church, but he declared himself supreme head of the church in England. This, combined with subsequent actions, eventually resulted in a separated church, the Church of England.

Henry's reformation of the English church involved more complex motives and methods than his desire for a new wife and an heir. Henry asserted that his first marriage had never been valid, but the divorce issue was only one factor in Henry's desire to reform the church. In 1536-37, he instituted a number of statutes-the act of appeal, the act of succession, the act of supremacy and others-that dealt with the relationship between the king and the pope and the structure of the Church of England. During these years, Henry also suppressed monasteries and pilgrimage shrines in his attempt to reform the church. The kins was always the dominant force in the making of religious policy; his policy, which he pursued skilfully and consistently, is best characterized as a search for the middle way.

Questions over what was the true faith were resolved with the adoption of the orthodox "Act of Six Articles" (1539) and a careful holding of the balance between extreme factions after 1540. Even so the era saw movement away from religious orthodoxy, the more so as the pillars of the old beliefs, especially Thomas More and John Fisher, had been unable to accept the change and had been executed in 1535 for siding with the pope against the king.

Critical for the Henrician reformation was the new political theology of obedience to the prince that was enthusiastically adopted by the Church of England in the 1530s. It reflected was Martin Luther's new interpretation of the fourth commandment and was mediated to an English audience by William Tyndale. The founding of royal authority on the Ten Commandments, and thus on the word of God, was a particularly attractive feature of this doctrine, which became a defining feature of Henrician religion. Rival tendencies within the Church of England sought to exploit it in the pursuit of their particular agendas. Reformers strove to preserve its connections with the broader framework of Lutheran theology, with the emphasis on faith alone and the word of God, while conservatives emphasized good works, ceremonies, and charity. The Reformers linked royal supremacy and the word of God in order to persuade Henry to publish the "Great Bible," an English translation that was a formidable prop for his new-found dignity.

Dissolving the monasteries

England was covered with many medieval monastaries that owned large tracts of land worked by tenants. As a religious institution they were almost defunct and had become handicaps to the economy. Henry dissolved them (1536-1540) and transfered of a fifth of the England's landed wealth to new hands. The program was designed primarily to create a landed gentry beholden to the crown, which would use the lands much more efficiently.

Henry made radical changes in traditional religious practices. He ordered the clergy to preach against superstitious images, relics, miracles, and pilgrimages, and to remove most candles. The catechism of 1545, called the King's Primer, left out the saints. Latin rituals gave way to English. Shrines to saints were destroyed—including the popular one of St Thomas at Canterbury; relics were ridiculed as worthless old bones.

The reforms alienated pious folk who believed in the old rituals depended on the monasteries for religious devotions and helped provoke the great northern rising of 1536-1537, known as the Pilgrimage of Grace. It was the only real threat to Henry's security on the throne in all his reign. Some 30,000 rebels in nine groups were led by the charismatic Robert Aske, together with most of the northern nobility. Aske went to London to negotiate terms; once there he was arrested, charged with treason and executed. About 200 rebels were executed and the disturbances ended. Elsewhere the changes were accepted and welcomed, as those who clung to Catholic rites kept quiet or moved in secrecy; they would reemerge in the reign (1553-58) of Henry's daughter Mary.

Public image and memory

Henry worked hard to present an image of unchallengeable authority and irresistible power. He executed at will, beheading more English notables than any monarch before or since. The roll of heads included two wives, one cardinal, twenty peers, four leading public servants, and six of the king's close attendants and friends, not to mention various heads of monasteries. In addition Cardinal Wolsey died in prison.

A big, strong man (over six foot tall and broad in proportion) he excelled at jousting and hunting. More than pastimes, they were political devices that served multiple goals, from enhancing his athletic royal image to impressing foreign emissaries and rulers, to conveying Henry's ability to suppress any rebellion. Thus he arranged a jousting tournament at Greenwich in 1517, where he wore gilded armour, gilded horse trappings, and outfits of velvet, satin and cloth of gold dripping with pearls and jewels. It suitably impressed foreign ambassadors, one of whom wrote home that, "The wealth and civilisation of the world are here, and those who call the English barbarians appear to me to render themselves such." Henry finally retired from the lists in 1536 after a heavy fall from his horse left him unconscious for two hours, but he continued to sponsor two lavish tournaments a year. He then started adding weight and lost that trim athletic look that had made him so handsome; Henry's courtiers began dressing in heavily padded clothes to emulate--and flatter--their increasingly stout monarch.

Henry loved palaces; he began with a dozen and died with fifty-five, in which he hung 2,000 tapestries. He took pride in showing off his collection of weapons, which included exotic archery equipment, 2,250 pieces of land ordnance and 6,500 handguns. He fancied himself an intellectual. The first well-educated English king, he was thoroughly at home in his well-stocked library; he personally annotated many books and wrote and published his own book.

To promote the public support for the reformation of the church, Henry had numerous pamphlets and lectures prepared. For example, Richard Sampson's Oratio (1534) was a legalistic argument for absolute obedience to the temporal power as vested in divine law and Christian love ("obey my commandments"). Sampson cited historical precedents (now known to be spurious) to support his claim that the English church had always been independent from Rome.

At the popular level theater and minstrel troupes funded by the crown traveled around the land to promote the new religious practices and ridicule the old. In the polemical plays they presented, the pope and Catholic priests and monks were mocked as foreign devils, while the glorious king was hailed as a brave and heroic defender of the true faith.

Around 1613 William Shakespeare wrote a favorable play about the king, "The Famous History of the Life of King Henry the Eighth."

Recent popular culture

Henry VIII is probably the most famous of all English kings, and has been portrayed n many ways. Charles Laughton's Oscar-winning Henry in "The Private Life of Henry VIII" (directed by Alexander Korda 1933) portrayed the macho, totally self-regarding, totally self-absorbed Henry; it created the popular notion that the Tudors had weak table manners. Laughton shows a lustful monarch, a cock among a bevy of sweet chicks, each with eyes on the royal bed; a man who sees women as objects. The same theme appears in the 1994 comedy "Carry On Henry." Television's "The Six Wives of Henry VIII" (1970) was more accurate Keith Michell's performance was deeper than Laughton's, but as the title shows, the focus was once again on Henry the married man.

Bibliography

• Bernard, G. W. The King's Reformation: Henry VIII and the Remaking of the English Church. (2005). 712 pp. excerpts and text search
• Bernard, G. W. "The Making of Religious Policy, 1533-1546: Henry VIII and the Search for the Middle Way." Historical Journal 1998 41(2): 321-349. Issn: 0018-246x Fulltext: in Jstor
• Elton, G. R. The Tudor Revolution in Government: Administrative Changes in the Reign of Henry VIII (1962), major interpretation online edition
• Gardner, James. "Henry VIII" in Cambridge Modern History vol 2 (1903), a brief political history online edition
• Ives, E. W. "Henry VIII (1491–1547)", in The Oxford Dictionary of National Biography (2004), online at OUP, a good starting point
• Graves, Michael. Henry VIII (2003) 217pp, topical coverage
• Loades, David. Henry VIII: Court, Church and Conflict (2007) 248pp; by a leading scholar excerpt and text search
• MacCulloch, Diarmaid, ed. The Reign of Henry VIII: Politics, Policy, and Piety. (1995). 313 pp. essays by scholars
• Mackie, J. D. The Earlier Tudors, 1485-1558 (1952), a political survey of the era online edition
• Lindsey, Karen. Divorced, Beheaded, Survived: A Feminist Reinterpretation of the Wives of Henry VIII (1995) online edition
• Pollard, A.F. Henry VIII (1902) 470 pp; an old classic; online edition
• Rex, Richard. Henry VIII and the English Reformation. (1993). 205 pp.
• Scarisbrick, J. J. Henry VIII (1968) 592pp, a standard scholarly biography
• Slavin, Arthur J., ed. Henry VIII and the English Reformation (1968), readings by historians. online edition
• Smith, H. Maynard. Henry VIII and the Reformation (1948) online edition
• Smith, Lacey Baldwin. Henry VIII: The Mask of Royalty (1971) online edition
• Starkey, David. Six Wives: the Queens of Henry VIII (2003) excerpt and text search
• Walker, Greg. Writing under Tyranny: English Literature and the Henrician Reformation. (2005). 556 pp.
• Weir, Alison. Henry VIII, King and Court (2001). 640pp a flattering portrait excerpt and text search
• Weir, Alison. The Children of Henry VIII. (1996). 400 pp.

Historiography and memory

• Head, David M. "'If a Lion Knew His Own Strength': the Image of Henry VIII and His Historians." International Social Science Review 1997 72(3-4): 94-109. Issn: 0278-2308 Fulltext: Ebsco
• Hoak, Dale. "Politics, Religion and the English Reformation, 1533-1547: Some Problems and Issues." History Compass 2005 3 (Britain and Ireland): 7 pp Issn: 1478-0542 Fulltext: Blackwell Synergy
• Ives, Eric. "Will the Real Henry VIII Please Stand Up?" History Today 2006 56(2): 28-36. Issn: 0018-2753 Fulltext: Ebsco

Primary sources

• Williams, C. M. A. H. English Historical Documents, 1485-1558 (1996) online sources

See also

• Elizabeth I (England)