Mahatma Gandhi

Mohandas K Gandhi (1869 – 1948) was an Indian politician and social reformer who led campaigns of non-violent civil disobedience in both South Africa and India. In later life he was known by the title of Mahatma (great soul).

Early life

He was born on 2 October 1869, in Porbandar, a princely state in Gujarat, where his father was diwan (chief minister). He was the youngest child in the family. At the age of 12 he married the uneducated Kastur (Kasturba) Makanji Kapadia. His father died when he was 16, Mohandas having spent much time in nursing him. In 1888 he went to London to study law, supported by his elder brother. He qualified as a barrister at the Inner Temple.

South Africa

On return from England, he failed to get clients in Bombay, but derived a small income from drafting memorials and applications. In 1893 he was offered a job in South Africa, in relation to a case where his employer, who knew no English, was employing British lawyers. He persuaded his employer, who was in Natal, and his opponent, who was in the Transvaal, to settle the case through arbitration, and afterwards became involved in a campaign to try to stop a bill in the Natal Assembly to deny the vote to Indians. The Indian community in Natal guaranteed him an income as a barrister to get him to stay on as secretary of the Natal Indian Congress. In addition to his law work he acted as propagandist for the Indian community, presenting it as the natural partner to the Europeans, as coming from an ancient civilisation. Having gone to India in 1896 to collect his wife and family, he was nearly lynched on his return by some of the white people furious at the publicity he had given to Indians' problems in South Africa. In 1899 he raised a short-lived ambulance corps of Indian volunteers to help the British side in the Boer War.

In 1901 he returned to India. After attending a session of the Indian National National Congress, he tried to practise as a barrister, but returned to South Africa in order to help confront the new difficulties facing Indians in the Transvaal, where he set up as a barrister in Johannesburg. In 1903 he backed the founding of a weekly Indian newspaper, Indian Opinion and began to play a major part in its running. He also set up an elaborate “simple” lifestyle, in accordance with the ideas of John Ruskin. Gandhi responded to the Zulu rebellion by lobbying for the creation of an Indian stretcher bearer corps and also a Volunteer Corps to serve against the "Kafirs", as he called them. The stretcher bearer corps was created led by him with the rank of Sergeant Major. This served for just under a month. In 1907 the Transvaal passed a law imposing condition and restrictions on the Indian community, and the Satyagraha (usually translated truth-force) movement started in opposition to this, the majority of the Indian population refusing to comply. The campaign of civil disobedience on its own did not succeed. Following the formation of the Union of South Africa, some laws were changed or repealed and new ones imposed. A new campaign targeted the tax on former indentured labourers. The savage repression of this non-violent campaign produced a reaction in India and Britain, and the South African government was forced to make major concessions. Gandhi left South Africa in 1914.

Gandhi in India

On arrival in India (via England) in 1915, Gandhi had many meetings with nationalist leaders and others before setting up an ashram near Ahmedabad. This had rules emphasising its ascetically religious character, but it was also to be a political base and to exemplify the campaign against the use of imported cotton by promoting homespun. He also began to change his clothing: the once dapper lawyer by various stages took to wearing a short dhoti. He soon became the leading figure in the Indian National Congress. He used leaflets and periodicals to disseminate his message. At this time, although speaking out against the idea of untouchability, he was still defending the caste system. For instance, in 1922 he published an article defending it as essential to Hinduism and in the same year he wrote that he would rather abandon Home Rule than abandon the untouchables. He led a successful campaign with peasant farmers who had major grievances in north Bihar in 1917, and a semi-successful one in 1918 in Gujarat. In a workers' dispute in Ahmedabad he first used fasting as a lever to gain a result. He participated in a recruitment drive for the war, which precipitated a conflict between his desire to support the Empire and his developing belief in non-violence. The first attempt at an India-wide campaign – against anti-sedition laws – degenerated into violence.

The British reaction against this violence, and the alienation of Indian Muslims by British actions against Turkey gave Gandhi the opportunity to strive for Hindu-Muslim unity in a campaign for non-cooperation. This took various forms, including a boycott of the Raj's colleges, in place of which new ones were founded. There were constant disagreements among the leadership, but Gandhi usually got his way, though he could not prevent more violence. In 1922 he was sentenced to six years imprisonment on a charge, which he admitted, of inciting disaffection.

Within two years he was released on grounds of ill health, but before the end of 1924 undertook a 21 day fast in response to clashes between Muslims and Hindus. He started no campaigns during what would have been the remainder of his sentence, but in 1930 a series of actions, well-publicised internationally, led to another imprisonment, this time without trial. Eventually he was released, and negotiations with the viceroy led to a compromise agreement. It was in relation to this that Churchill made his well-known remark: "It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple¹ lawyer, now posing as a fakir of a type well known in the East, striding half-naked up the steps of the viceregal palace, while he is still organising and conducting a defiant campaign of civil disobedience, to parley on equal terms with the representative of the King-Emperor." At a round table conference in London, Gandhi clashed with Dr Bhimrao Ambedkar, an untouchable, both of them claiming leadership of the untouchables, Ambedkar wanting a separate electorate. The conference reached no agreement and on return to India Gandhi was arrested as part of a widespread repression which included the banning of the Congress. While in prison he undertook a dangerous fast against the principle of a separate electorate for untouchables and for the integration of untouchables into Hindu society. He succeeded in bring in some localised changes to practice, and conceded the idea of reserved seats but not a separate electorate.

Notes

1. Incorrect. Gandhi was an Inner Temple lawyer